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The Rosenberg Case in Historical Perspective

Yes We Can Shut Down the SOA

The Struggle for Women’s Equality in the US Today

Lessons in Coalition Politics: The Indian Left and the Indo-US Nuclear Deal

Another Crisis of Capitalism

The Crash of 2008 and Historical Materialism

My European Vacation: Interviews with Working-class Leaders

Reflections on the (Unplanned) Death of an Ideology

How to Reform Medicare and Create National Health Care

Why a Philosophy of the Natural Sciences is Needed

Reflexiones sobre la muerte (imprevista) de una ideología

Sagebrush Noir: The Western as 'Social Problem' Film

Book Review: Democracy's Prisoner

Book Review: The Politics of Immigration

CD Review: Pete Seeger: At 89

December 2008 Poetry

Table of Contents for December 2008 – January 2009 issue

/Archives - Dates and Topics /2005 – online /January – February 2005 /Jan. 24-29 Print | Send to friend

"Waiting for Lefty" is a labor-movement history lesson



click here for related stories: labor movement

The first thing you notice in Capitol Hill Arts Center's production of "Waiting for Lefty" is the guy in a brown suit and felt hat lying on the floor of the theater, a tin cup by his side.

A symbol of the destitute and homeless multitudes caught in America's Great Depression, the man remains still and silent as the audience files in around him.

But he's the last static image you'll see in CHAC's high-voltage version of this 1935 message play, which shakes off much of its historic must in the propulsion and intensity of Sheila Daniels' staging.

From its crouching male procession to a bitter chorale of "Buddy, Can You Spare a Dime?" to its finale of downtrodden New York cabbies raising their fists and shouting, "Strike!," the show pulls you in by the lapels. And there you are, right in the furnace of anger, idealism and resistance where "Waiting for Lefty" was forged by Odets and the Group Theatre, during the nation's worst economic crisis ever.

Yes, Odets' pamphleteering script contains glaring anachronisms. A collection of sketches that peel off and feed into an explosive cab drivers' union meeting, this is theater-as-megaphone. With no apology, it expresses the rage Odets, his peers and many others felt about the corruption and inequity of the American capitalistic system in the 1930s, and their desperate determination to revolt against it.

What still gives "Waiting for Lefty" theatrical force, however, is Odets' punchy, New York-ese dialogue, and his gift for translating political convictions into compelling mini-melodramas.

Edna, a haggard young mother and wife (fiercely played by Jená Cane), is so angry that her cabbie husband, Joe (Peter Dylan O'Connor)has to drive long shifts for paltry wages while their children starve, she browbeats and bullies him into calling for a strike. ("The world was supposed to be for all of us!")
Another driver, Sid (Troy Fischnaller), realizes that he and his beloved fiancée, Florrie (the poignant Kate Czajkowski),will never have the money to marry and get their own place, so he reluctantly initiates a breakup that anguishes them both.

In more bluntly didactic encounters, an impoverished actor (Garlyn Punao) gets the brush-off from a Broadway theater producer (John Farrage, who also plays a thuggish union boss) — and an expression of worker solidarity (and free copy of the Communist manifesto) from the bigwig's secretary (Laurie Johnson).

And a young Jewish doctor (Aimee Bruneau) confronts the twin evils of anti-Semitism and nepotism in the hospital workplace, as her ashamed superior (James Winkler) admits: "Doctors don't run medicine here."

If that statement is applicable to our own time (and health system), it's not the only line that has some modern sting. But much of "Waiting for Lefty" is best understood in historical context — a context in which U.S. workers had no "safety net" to protect them from dire poverty, and no realization Communism could also be corrupted, or that World War II wouldn't only be a bonanza for arms dealers but also an imperative struggle against fascism and genocide.

CHAC's production, however, never backs away from or glosses the script's raw edges. And Daniels, in some of her best work to date, gives the show a cinematic vitality by setting a tempo that rarely flags, threading emblematic '30s protest and pop tunes throughout the action and drawing impassioned work from an uneven but highly committed acting ensemble.

Clearly, this is a group effort, with key contributions also from music director and arranger John Osebold, lighting designer Patti West and costumer K.D. Schill. All deserve a salute.

(From Seattle Times)



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Take a Stand
( 10/01/2003 18:49 )


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